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Wednesday, 24 March 2010

Asalamalikum wr wb

Islam cannot fulfill its role except by taking concrete form in a society, rather, in a nation; for man does not listen, especially in this age, to an abstract theory which is not seen materialized in a living society. From this point of view, we can say that the Muslim community has been extinct for a few centuries, for this Muslim community does not denote the name of a land in which Islam resides, nor is it a people whose forefathers lived under the Islamic system at some earlier time. It is the name of a group of people whose manners, ideas and concepts, rules and regulations, values and criteria, are all derived from the Islamic source. The Muslim community with these characteristics vanished at the moment the laws of God became suspended on earth.

If Islam is again to play the role of the leader of man- kind, then it is necessary that the Muslim community be restored to its original form.

It is necessary to revive that Muslim community which is buried under the debris of the man-made traditions of several generations, and which is crushed under the weight of those false laws and customs which are not even remotely related to the Islamic teachings, and which, in spite of all this, calls itself the 'world of Islam.'

I am aware that between the attempt at 'revival' and the attainment of 'leadership' there is a great distance, as the Muslim community has long ago vanished from existence and from observation, and the leadership of mankind has long since passed to other ideologies and other nations, other concepts and other systems. This was the era during which Europe's genius created its marvellous works in science, culture, law and material production, due to which mankind has progressed to great heights of creativity and material comfort. It is not easy to find fault with the inventors of such marvellous things, especially since what we call the 'world of Islam' is completely devoid of all this beauty.

But in spite of all this, it is necessary to revive Islam. The distance between the revival of Islam and the attainment of world leadership may be vast, and there may be great difficulties on the way; but the first step must be taken for the revival of Islam.

If we are to perform our task with insight and wisdom, we must first know clearly the nature of those qualities on the basis of which the Muslim community can fulfill its obligation as the leader of the world. This is essential so that we may not commit any blunders at the very first stage of its reconstruction and revival.

The Muslim community today is neither capable of nor required to present before mankind great genius in material inventions, which will make the world bow its head before its supremacy and thus re-establish once more its world leadership. Europe's creative mind is far ahead in this area, and at least for a few centuries to come we cannot expect to compete with Europe and attain supremacy over it in these fields.

Hence we must have some other quality, that quality which modern civilization does not possess.

But this does not mean that we should neglect material progress. We should also give our full attention and effort in this direction, not because at this stage it is an essential requirement for attaining the leadership of mankind, but because it is an essential condition for our very existence; and Islam itself, which elevates man to the position of representative of God on earth, and which, under certain conditions, considers the responsibilities of this representative as the worship of God and the purpose of man's creation, makes material progress obligatory for us.

To attain the leadership of mankind, we must have something to offer besides material progress, and this other quality can only be a faith and a way of life which on the one hand conserves the benefits of modern science and technology, and on the other fulfills the basic human needs on the same level of excellence as technology has fulfilled them in the sphere of material comfort. And then this faith and way of life must take concrete form in a human society - in other words, In a Muslim society.

(syed qutb)

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